A meeting place for the Inuit and Naskapi territories
For
generations, Inuit have been using the George River and Ford River
systems to access the inland trails that allow them to hunt caribou and
trap the fox. Rivers and lakes east of the George River, including the
Koroc River, were part of the Inuit-based network on foot or dog sled to
cross the peninsula and reach the Labrador coast. In the early 1960,
Black Spruce (mainly from the Saningajualuk area) that was cut along the
George River was used in Kangiqsualujjuaq to build houses, boats, sleds
and tools. Wood was also exported to various Ungava bay communities
such as Killiniq. Threfore, many Inuktitut place names within the park
refer to areas where the wood was cut.
The
the park is also considered by the Naskapi Nation to be an important
place in their heritage, a place of historical, cultural and religious
significance that confirms their identity. Occasionally, the Naskapi
camped at various locations to practice hunting, fishing and subsistence
trapping. Traditionally, the Naskapi subsistence was based on Caribou
and their movements were closely related to those of the George River
Caribou herd; They used a vast territory that covered the area in part.
However, the naskapi of today have few memories associated with this
territory. Only some people still tell stories spent at the George River
to work as a guide in outfitting camps.
The May Family
The
modern history of the region is largely linked to the emergence of
outfitters. This phenomenon began in the early years of 1960, when Bob
May began operating an outfitter on the lower George River. From 1943 to
1952, May was in charge of the Hudson Bay Company in George River.
During these years of service, He got to know the surroundings and made
many trips upstream of the George River With his Inuit hunting friends,
including Willie Emudluk, Moses Etok, Elijah Sam Annanack and Johnny
George Annanack.
In 1954, May set up a
first hunting and fishing camp in a place known as the Name of
Pijuminniq, about fifteen kilometers downstream of Helen Falls. The
following year he moved Its activities at Helen Falls and established a
camp on the east bank of the river. The Camp welcomed Salmon fishermen
during the summer fishing season and sports hunters Caribou Fall. The
company was thriving. In addition, the sawmill that opened its doors On
the George River in 1958 provided the lumber necessary for the
construction of huts Additional services for guests and service
facilities. May was co-owner of the company Helen Falls until 1963.
His
eldest son, Johnny, remembers that by the time they closed the Helen
Falls camp for The year in the fall of 1960, they moved equipment and
equipment to about fifty kilometers upstream of the river to a place
called "Big Bend". They spent the year there. It is not clear at what
point Bob May decided to build a camp in Big Bend, but he was able to
see the potential of the place in that year. The salmon abounded.
However, the location was only accessible by seaplane.
May
continued to explore places to find a suitable place to build a camp
and evaluate the extent to which the salmon migrated upstream. The
Pyramids area offered everything was looking for: beautiful scenery,
excellent fishing and hunting opportunities and, above all, a Long
gravel tray that can be used as an airstrip. By the mid-years 1960, the
Family came back to clear the grounds and build huts and other
facilities Accommodation, assisted by the Inuit of Kangiqsualujjuaq and
Kuujjuaq. Just as it had been the case at Helen Falls and Big Bend,
everything at Pyramid Mountain Camp had to be done by hand.
In
1975, due to the growing popularity of the Pyramid and Big Bend camps, a
Second satellite camp was built in Little Pyramid. This camp was
operated by Peter May, another son of Bob. The camps employed Inuit and
Naskapi guides, usually men that Bob May knew a lot of the time he
worked for the HBC in the area. For a certain Number of seasons, from
the end of the years 1970, Naskapi guides were transported to The
Pyramid Mountain Camp outfitter from Schefferville aboard a
single-engine aircraft as part of a government Labour program. After
1986, The Naskapi have stopped coming, apparently because of the
decrease in the number of customers, which reduced the number of guides
needed. Later, the guides working at the camp were for the most part
Inuit of Kuujjuaq.